Saturday, January 11, 2014

W.A.


I was raised in a progressive farming community at a time when the early tide of the new manufacturing spirit was pushing westward. Born into the middle of a pack of 12 children, our family seemed to be in need of money quite a bit of the time. This meant that there was always work to be done; there was never much time for idleness. And yet, somehow, I was singled out as “the lazy one.” Perhaps this is because I never stuck to one thing for long, or because I laughed a lot and liked to enjoy myself, or because I broke family tradition by choosing to stay home when it was time to “go out and seek my fortune.”
     You see, it had long been a tradition that the boys in our family left home after they had finished their education (in our case, after the eighth grade) to go out into the world and do whatever it is that "makes one a man.” I, alone, of the seven boys, stayed home. I just didn’t have any desire to go anywhere. I loved working on the local farms where seasonal help was always needed. I thought I was being helpful in working in my family’s craft shop as they needed. And the job I took working the front desk of the Main Street Inn was also quite enjoyable. But then I gave into family and societal pressures by marrying a woman eight years my senior with whom I had been enjoying the exploration of my amorous side. This expectation of marriage came, I must admit, as quite a surprise to me for I had never felt that anything much would come of the relationship--other than the enjoyable sex, of course.
     Once married, I was heaped with a new and entirely different set of responsibilities and obligations. The sadly underconfident and eventually bitter woman that I married just happened to be the treasured offspring of our town’s wealthiest man. Thus, providing her with a life of perpetual wealth was an expectation that came with her hand. And so it was that I was drafted into the world of money and property.
     I learned to make the best of it.
     Actually, the flow of money and property through my life has always been easy. The flighty toy that money is has provided me with no little source of amusement and entertainment. Though I don’t care much for money, it has turned out to be an excellent tool for testing the reactions and excitability of virtually everyone I ever met. It is truly amazing and endearing—as well as gratifying and mystifying—to watch the response of the garage attendant to the tip of one dollar, just as it is to watch the reaction of my wife, my brothers, or the newspapers to my gambling away of a million dollar business during a night of cards.
     The effect that money has on people is never so remarkable as it is in its sudden and unexpected acquisition or its sudden and unplanned for dispossession. I expect that the latter is the most liberating—and sobering—at least, it always has been for me—as it forces one’s self to return to the principles and values of basic life necessities—of which money is not one. No, I say it is enjoyment, excitement, and anticipation of the many possible outcomes in any and every moment—especially in a moment in which one has ventured into taking a risk.
     “Gambler” they call me. “Flamboyant.” And “lazy.”
     Words.
     In truth, I think that I was just a simple hometown farm boy who was lured—no, pushed—into the circles of the wealthy. The money and all it brought never meant anything to me—except for the fact that it helped to temporarily pacify my wife’s desperate need for distraction from the gutting activities of her own internal demons. As I have said, I have had more fun watching the effect money has had on others. Which I think reveals a primary motivation in everything I’ve chosen to do or the way in which I have chosen to approach things in my life:  I like to have fun. I love to laugh—which is one reason I love to be around animals:  I find them to be quite a source of humor. But the animal species from which I have derived the most laughter and entertainment has most certainly been the human being. And, though I have been surrounded by humans that are extremely serious in their attachments to things--like money and power and image and property—I feel quite certain that I would have been equally happy as a farmer, hotel clerk, or automobile salesman, so long as I was able to have my daily dose of animal or human interaction. The money part was thrown at me. So I just threw it back.
     People never seemed to fail to be surprised at the wealth I gave back. Yes, I participated in the creation of the world’s most powerful manufacturing company, as well as several banks, an oil company, and several mansions and yachts. And yes, my brothers and I are guilty of manipulating (though I prefer to think of it as “toying”) with the New York Stock Exchange as well as many politicians, judges, and other public officials, but I was also the instrument of finance for the construction of many public monuments, buildings, scholarships, and philanthropic foundations. Hell! I even gave power and credibility to the first workers unions! (You should have seen the reactions of my brothers and peers to that one!) And all the while I was thinking, “Let’s see what these people do with these things.”
     While some may condemn me for the role I played in supporting the dominance and power of the moneyed sect—the “captains of industry” as they are so fond of calling themselves—I will place before you my only defense as this:  I was, in fact, very passive in my behavior; I rarely took a leadership role in any enterprise—unless, of course, I thought my input might provoke an interesting reaction among my peers—for which they were never prepared nor were they ever sympathetic. Nor were they able to make heads or tails out of my obvious detachment to all that they held sacred and dear.
     However the Everyman, or however the Aristocrats, choose to remember me is of no consequence to me. The only legacy that matters to me is my own knowledge that I came into the world to enjoy, that I was successful in finding many means to such amusement, and that I left with the same possessions with which I came in.  

Friday, January 10, 2014

Life as A Mediterranean 'Wise' Man


I lived one of my Earthly incarnations on a small Mediterranean island. According to my worldview in that bodymind, the dress of my community members, and the technology available to us at that time, I would say that this was probably in a time within the first millennium after Jesus, after Mohammed, after the fall of the Western Roman Empire, about a thousand years ago. The small sea-side village I lived in on this craggy mountain island was very patriarchical and religious. The village based its existence on its fishing industry—the bountiful fish harvests and the highly prized byproduct, fish oil—though small herd animals and other vegetable staples were grown in the craggy hillsides and along goat paths above and behind us, as well. Our people were dark-haired, olive-skinned, and dressed in the solid cotton, linen or woolen cloths that draped our bodies in layers. My wife and I were very respected citizens, one of the few who neither toiled nor depended on fishing for a living—our leather belts and sandals were signs of relative affluence in our village.
     I was valued for my wisdom and expertise in religious law—my services were sought after for help in settling disputes and confusions based on our religious texts, of which I was an expert. I am not certain whether the religion of my people was Islamic, Orthodox Christian or of another religious tradition. I know that our religion was pervasive and practiced without question by all who lived in our village—that it was foundational in terms of social behavior and village law. I know also that it was a rather strict, patriarchal society in which I lived and that life, while not overwhelmingly arduous, it was not luxurious or replete with leisure.
     My wife in this lifetime, who I know to be the same soul-mate that presently invests the bodymind of my current wife, Toril, was highly regarded for her midwifery skills--which included a vast knowledge of the medicinal uses of herbs. In an economy that used very little money, my law counsel and my wife’s midwifery practice were our family’s means through trade and barter—to our earning goods like food and comfort items; our professions were what made us somewhat separate from, even ‘above’ the majority of our community—most of whom were highly involved and dependent upon our village’s fishing industry.
     At the time of my death I was unusually old for my village. Above average in height and very slender, I wore the same layers of heavy linen and/or other cotton-like cloth and woolen robes as everybody else. My hair was somewhat short, thinned, and unruly. My head was usually covered with a small hat, even in my own home (which is where I found myself most of the time). I sported an unshaven long beard as was custom to elders and those in the religious services, though most men in the village, especially the younger men, shaved and kept their hair shorter (perhaps due to the hazards inherent in having long hair and beards in the sailing and oar propelled fishing vessels).
     My wife was extraordinarily tall for our people, close to six feet, and had the unusual attribute of having pale blue eyes. She had already departed from her Earthly body a few years before. We had two daughters who were now grown, both married to fishermen, and who were highly respected for their dock-side skills of fishing net repair and fish processing. From the edge of the porch of my house--about 100 feet above the docks of our small village--I would delight in the fact that I could look down onto the docks and keep tabs on our community’s center of activity—including from which I would watch my daughters working among the women on the docks below me. Alone since my wife had passed, I was lonely despite the almost daily dining with one of my daughters and her husband. I was spending many hours reading, studying my religious documents, but more hours reminiscing, reviewing in my mind the ‘judgments’ I had made in my law practice. I was also prone to napping and daydreaming. Since my wife’s death, I had been far less busy in my work—that is, far fewer villagers seemed to be seeking my counseling services. However, I had scarcely noticed this, so much more occupied with my own internal dialogue—living in my own silent world, if you will, was I. I thought of myself as very intelligent, very respected, very wise, and very much an expert on religious law. I thought that my sound advice was indispensible to the peace and civil harmony that seemed to reign among our villagers and within their families.
    Upon my own death bed, I recall the visitation of my daughters and their husbands, for which I was grateful, but I remember also feeling ready—that their ministrations were kind but unnecessary. I was ready to leave. I felt my Earthly job done. I missed my wife. As the pain increased (some kind of internal disease) I remember feeling more and more detached from both the pain and the world in which I had inhabited for some sixty years. It was at this time, wavering in and out of consciousness, that I felt and recognized the presence of my wife. Her beauty and unwavering, unconditional love astounded me, humbled me. It was as if I was for the first time I was recognizing what an incredible person she was. In that same moment, in that same knowing, I remember feeling the sudden realization that it was she who was the wise being, the great healer, the most evolved soul in our household—(and probably in our village) and that all along it had been she that had persuaded her own clients (for her skills, services, wisdom, advice, consult, love were, if vat highly sought after throughout our community) that had convinced people to come see me for my so-called “wisdom.” That it had really only been through her persuasion and through the debt and kindness the villagers felt they owed her that people had come to me—but I had never even suspected this—it had never even occurred to me that I wasn’t valued solely for my wisdom and expertise!  In this epiphany I also realized that I was, in fact, a selfish, arrogant, pretentious, stubborn person, that I was very stuck in the patriarchical hierarchical structures and traditions of our religious dogma and cultural practices, but in fact it was my own wife whom had truly lived, loved, and patiently tolerated me my entire adult life that had been the evolved soul, the wise one, the presence of unconditional love in our house.
     I found myself sobbing. I was apologizing to her, and she, as loving and caring as ever, just smiled and stroked my legs, saying how it was not important that love was all that mattered, how being near me, being able to live along side her one true love was all that really mattered to her, that she was just thankful for my love. But I was cruel! I had been so self-absorbed that I never noticed her love, I was oblivious to her selflessness, to her extraordinary patience and tolerance.  I was ashamed and felt miserably guilty as the tears gushed from my eyes. I tried to tell my daughters and sons-in-laws about my wife’s presence but I was already in transition. They cried as I expired; I reveled as I was taken in the all-consuming embrace of my loving wife to the spirit world.



The lesson I take away from my awareness and access to this lifetime is that some of the same patterns are still being worked on in my current (and, it turns out, other) life. Self-absorption to the distraction of my ability to give and be present for others—even loved ones. My affinity to words, rules, laws, interpretation, and rumination upon all such matters. My isolative, anti-social behaviors (“Let them come to me rather than I go out and seek others or tout myself and my abilities”). My sedentary, introverted habits. My distance to others, even my blood and loved ones. And, of course, the endless devotion of my wife, Toril, and two daughters. (Yes, the daughters from this Mediterranean lifetime are the same two souls that are currently invested in my two daughters from this lifetime.)

The gift of this view into another life of 'mine' was provided courtesy of a Life-Between-Life session with Susan Wisehart in Mundeleine, Illinois. I invite you to check out her services by reaching her website at <susanwisehart.com>.

Thursday, January 9, 2014

Unlocking The 'Inner Physician'


I had the humbling privilege of working with a severe burn victim. In a freak cooking accident, “Brielle”* had incurred third-degree burns to every inch of her body from the thighs up. After several major reconstructive surgeries—especially to her face and hands—Brielle’s family found me with the hope of helping their daughter heal faster. CranioSacral Therapy was recommended to her (as well as some other stretching-type of therapies in which I have also had training). I believe she had had the good fortune of receiving some CST during her hospital stays.
            In our first session I decided to begin with a CV-4 ‘stillpoint induction’ with the simple goal of watching her body’s response. Unexpectedly, the client went into a 25-minute stillpoint during which time she slept. I will never forget the father’s flood of tears as he watched from the corner of the treatment room as his daughter “finally” achieve a state of deep, peaceful rest.
             When we finished, the client was effusively thankful for the “first deep sleep” she had had in months.  Also, she understood the importance of something as simple as sleep—deep, theta and delta wave sleep—to her health and healing. She wanted more.
            She continued to come for weekly treatments for some time during which she was doing a lot of healing attitudinally as well as physically. Though multiple modalities of therapeutic techniques were used during our sessions, it was always the Cranio-Sacral Therapy techniques (and feedback) that she looked forward to the most.
            I understand that Brielle has been able to return to a very active, productive life—working at a very high-level executive position in a major corporation. It is my opinion that CranioSacral Therapy was able to help reduce the severe tension patterns and restrictive fluid dynamics Brielle’s body had built up due to the severe scarring from her accident as well as from the number of surgical procedures she had received thereafter. But more importantly, I believe the comforting, vagus nerve-stimulating effect of the passive, supportive techniques of CranioSacral Therapy—and especially the magical space created by the Stillpoint induction techniques—enabled a disruption of a cycle of trauma-induced shock which then made room for Brielle’s ‘Inner Physician’ to step up and get to work.
I believe that the effect CST had on Brielle was so much more than just physical. During the time that she came to me for therapy, I feel that Brielle was able to rediscover not only a firm faith in Hope but also her access to Will and even Joy.


* I have purposely substituted the name “Brielle”—which I understand to mean “God’s Heroine”—in place of this client’s real name not only out of respect for her privacy, but also as a tribute to this incredibly strong and inspiring human being with whom I was so privileged to work with and from whom I feel I learned so much.
  

Wednesday, January 8, 2014

Three New Resources

I have been fortunate to have recently stumbled upon three new resources of significance to the enhancement of the flow of Beauty, Love, Truth, and Joy in my life. I encourage you to explore anything associated with journalist and author Christopher Hedges, The Real News Network at <www.therealnews.com>, and author, blogger, lecturer Carolyn Baker at <www.carolynbaker.net>.
      Christopher Hedges will offer you convincing evidence as to the impending collapse of western civilization and with it the probable eradication of the human species (and many other life forms) from the face of the Earth.
      The Real World News network will give you plenty of other perspectives supporting the conclusions of Christopher Hedges but also giving you links to many of the people and organizations that offer suggested actions, groups to join, or other information to help prepare and guide us into and through these difficult times.
      Carolyn Baker, then, offers some very sobering acceptance of the impending collapse of society and life-supporting spiritual perspectives for dealing with the trauma and beauty of Earth's dis-ease ridding healing crisis. I believe that some of you will need to start with Mr. Hedges before moving to Ms. Baker's work, but that, ultimately, Ms. Baker offers the most powerful, comforting, and healing information of the three. The first two offer grist and techniques for resistance and revolution, the latter tools for acceptance and healing. In my world view and experience, What you resist persists. That is, resistance and conflict only breed more restriction to the free flow of Life, Love, Beauty, Truth, and Joy. Acceptance breeds increased and open flow to the energy of Life, Love, Beauty, Truth, and Joy.
     As always, It's your choice. There is NO right or wrong, no better or worse. We are ALL going to 'get there' in the end.

Tuesday, January 7, 2014

Climate Change and Discussing Death and Extinction

More great resources: the first an article synthesizing several sources regarding the severity of current planetary climate change issues,

 http://www.thenation.com/article/177614/coming-instant-planetary-emergency#

the second a beautiful suggestion encouraging Americans to stop avoiding the topic of death and dying, to actually initiate occasions precisely for the discussion of death and dying,

http://www.huffingtonpost.com/2013/12/23/death-over-dinner-conversation-project_n_4495250.html?utm_hp_ref=religion

Check them out and enjoy!




"There's a strange frenzy in my head,
of birds flying,
each particle circulating on its own.
Is the one I love everywhere?"
                                            ---Rumi